Objectified Circuitry

There is something terrifically satisfying about seeing, with your own eyes, the humble genesis of world-changing creations. The image above is a case in point. What we see pictured here, as I’m sure many of you already know, is the world’s first integrated circuit, created by Jack S. Kilby in the summer of 1958. That this creation, with its bubbled wax and carefully twined wire, is the work of human hands is unmistakable. The seemingly messy, cobbled-together, simplicity of it is heartening somehow when one compares it to the microchips of present day, which a human hand is not meant to touch and could only hope to damage with its meaty, imprecise groping. This is a technology which though reality-shaping has, in large part, been complexified right out of direct human contact.

This photograph, shot in 1840 and titled Self Portrait as a Drowned Man, is not of a drowned man, and if it had been it would be far less interesting or important. This humble image, so far as anyone knows, can claim all of the following honorifics- First instance of intentional photographic fakery. First photographic practical joke. First use of a photograph as propaganda / protest. And, quite possibly, a result of the world’s first reliable photographic process, direct positive or otherwise.

06.04. filed under: art. history. people. 2

I wonder whether any of you have seen the film Lars and the Real Girl? It was a sweet, chaste sort of film considering its casting of a Real Doll as the female lead, and though I enjoyed it I couldn’t help but spend its entire length being reminded of the altogether less sweet, less chaste, true life corollary of “Oscar and the Alma Doll.”

The synopsis of this tale might go as follows- In 1911 Viennese artist Oskar Kokoschka (or as the German press referred to him “der tolle Kokoschka”) meets Alma Mahler, the widow of composer Gustav Mahler. A relationship begins consisting mainly of hot sex and expressionist painting. Or “the good life” as it’s sometimes called. Oscar, for his part, falls obsessionally, passionately, possessively hard. Alma... not so much.

06.01. filed under: art. history. people. 6

Subjectivity and the Subjugated

Feathers and beak but not a bird, not quite. It is roughly man-shaped; and though the head tilts and the arms outstretch like a midnight stranger, without a face and without hands it is not a man either, not quite. It is Man-but-not-Man, that most ancient mold for the manufacture of disquiet, never failing to lend a nightmarish quality to the unknown. The light is cluttered with hard shadows and the mind, unsure, is forced toward interpretation. You are a child and it is a swooping, enveloping horror. You are a hunter and it’s an avenger. You are a Freudian and it is your mother hovering, unreachable, in the middle-distance. You are a seer and it is an omen. You are a vaudevillian and it is a punch-line delivered into silence. You are a captain of industry and it is an accusatory night-sweat. On and on for each. At bottom its simple: you are a you and it is not, which is enough. Its “otherness”  provokes an aggressive subjectivity.

So here is an image and with it, I’ll assume, a good deal of blank faces. Possibly a small percentage understand the insinuation straight away, but they aren’t much amused. The rest perhaps sigh their askance, “Ho-hum, so what’s this then?” Let’s parse it shall we? There is text. It reads, “An then yer arse fell aff.” This is Scottish vernacular; A phrase employed to call out the tell-tale wafting of bullshit particles into a nasal cavity. Below the text we have a kilt. Taking into consideration the inclusion of legs and socks, surely purposeful, we could assume that the focus is not the kilt specifically but rather the tartan pattern itself. A good assumption, making an ass of no one. So what are we left with then? Why, a calling-out of the incredible hokum which is the “ancient Scottish clan tartan.” That’s what.

What interests me here is not that an industry would prop-up a line of bullshit to make cash, obviously,
but that an entire population would so willingly abandon reality and not only adopt the bullshit in its stead but perpetuate it for generations… well, it leaves you kind of speechless.

It makes modern complaints of “tartantry” seem altogether more amusing. More than that knowing the truth transforms the burly, bagpiping, kilted figure that your mind conjures at the mention of “Scottish” into an entirely more complex figure. Where as initially you might have felt vaguely embarrassed or guilty at your mind’s involuntary employment of such stereotypical imagery, now you almost have to laugh.
I mean, think about it… who the hell is that guy anyway? An “ignorant oversimplification” of a fictional romantic character amalgamated from various traditions and conceits who himself is masquerading as an historical figure? A caricature of a false historical ideal who none the less reflects, on some level, the actual modern figures who have adopted the fiction as a fact and by their action made him real? How do you even begin to approach a creature like this emotionally or philosophically?

Truth is I haven’t the faintest idea. I just think the whole thing fascinating. But then I am a Morrison lad after all, and whatever else he is, that burly, farting, bagpiping, kilted figure with his balls exposed to the Scottish wind is quite possibly me coosin!

Anyhow, crazily longwinded though this post was , I hope at least a few among you soldiered through and enjoyed.

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03.19. filed under: history. humanity. life. people. 11

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