After a discussion I had this morning here are a few points to consider and kick around, in no particular order:

American culture, meaning the culture, not the government, of the United States of America, was nurtured under puritanical principles, which we have yet, in our 230 years of existence, to shake off. Today’s so called “culture wars” are just another in the long line of skirmishes in which one group of people, lets call them “those who wish to move forward and evolve” attempts to throw off the suffocating and muscle numbing yoke of the old guard, let’s call them “those that wish to take globs of warm amber into their lungs and become fossilized forever in the continually outmoded past of human experience.”

American culture is one fed on repression. Our notions and experiences of sex, the most universal and natural of human experiences, are warped, from our puritanical upbringing, in ways no other culture (save perhaps the Japanese) could even begin to comprehend. For us everything must be hidden and secret. For us everything must be dirty and guilty. For us pleasures of the flesh can never be trusted and so never completely enjoyed. We are a land of philosophical eunuchs, even the best of us, when it comes to human sexuality. We skulk around feeling guilty, averting our eyes when we are supposed to, masturbating in secret places with the memories of what we’ve seen. The worst of us would have vagina’s sewn up with consecrated threads, only to be cut on a wedding night, with saintly scissors; penises lopped off, only to be attached again for the purpose of overpopulation. Every man, woman, and yes- child, knows the deceitful unworkability of this. But we are cowed by those with the loudest mouths. We nod and pretend. We must deny everything and sublimate our yearnings into lies and violence.

Other cultures, with the good fortune to have existed for thousands of years, in one place, look at us and shake their heads. “How can they be so childish?” they must wonder. “How can they be so full of shit?!” And I wonder as well. How?

How, in the year 2006, can so many of us still be so ignorant of the obvious? Heads can be cut off on 80 foot screens, bowels torn from bellies to slap against thighs, bullets can enter bodies from 10 different angles, but the word “fuck” can not be permitted on the airwaves. A breast can never be glimpsed. A fully nude body must be accompanied with a warning which tells us: “This is very naughty and bad for you!” The peoples who descend from ancient Romans, who walk the same avenues as their ruined forefathers, look at us and laugh as they slap one another on the asses without benefit of a lawyer’s council.

We despise the old. We cringe at their wrinkles and bellow behind their slow motions. We put them in cheap rooms to die while doing every ineffective thing we can to fend off age in ourselves. Knives slip between our skin and bones to artificially tighten, firm-up, enlarge, and slim down. We inject poison into our faces to remove our hard-won wrinkles. We dress in children’s clothes and pretend at child-like freedom. We buy a never ending succession of “toys” we don’t need. In short we make vulgar monsters of ourselves. Everyone sees this but no one admits to the ugliness of it all.

We see the fake breasts creasing and bulging on the sides, we see the faces pulled back into masks, we see the wigs shift, we watch the artificially plumped lips move, we see the huge heads, like baubles, of those who had the fat vacuumed from them, we watch the starving women making excuses and we pretend this is beauty. We pretend we are fooled and celebrate it on every magazine cover and television screen. We pretend the glow of youth dwells on a knife edge, in a needle, in a cream, in a wish.

We blame and repent and pass judgement, never for a second doing the only thing required of adults: taking responsibility. We sue, and we go on talk shows, and we tell all, and we accuse, and we weep, and we “self-help,” and we take our medicine, and stuff our fat faces, and stuff our pockets, and we congratulate ourselves, and we pamper ourselves, and we turn our culture into a infantile embarrassment fit not for men and women but for children whose development is forever arrested.

“We must do it for the children!” What better sentiment for a culture that endlessly caresses and fondles and probes the tight anus of youth!  Our culture, from our music to our “literature” to our entertainments is all unsophisticated and childlike. Every market salivates over the youth dollar and every decision must take the children into account. Nothing legal seems to exist anymore for the benefit of adults. We idolize vapid celebrities. We make millionaires of game playing man-children. We elect intellectually stunted buffoons because they remind us of ourselves, because they are “average” and visibly flawed, as though that were a selling point. The stories of our leaders are always coming of age stories in which mistakes must be made in order to be learned from, but each leader is temporary, and each lesson must be learned anew.

We worship youth both in our rhetoric and in our degradation. But not for the actual youth of our population, to them we are happy to leave cesspit of waste and debt and ecological ruin. “The children” we so adore are ourselves. Our young country is full adolescents, awkward and uncertain, always looking to their invisible father figure in the sky for approval, always fueled by a bottomless undercurrent of fear at facing any reality.

Some of us defer to our invisible father figure in the sky whenever we are made uncomfortable, whenever we are unsure, whenever we would rather not be responsible. We honor him in public, always, saying the things that must be said, but in private we are compelled to push the boundaries and see just what we can get away with. We are rebellious in all matters where his “law” does not serve our purpose, but relent when caught. After all the power to invoke daddy’s name is the greatest power of the weakling child.

These among our number will always stand at daddy’s pant leg. It is only his perceived power that allows them to cover their ears and shake their head chanting “la la la la I can’t hear you la la la…” when things like science and facts and logic threaten. It is the weakling child’s last defense when those among us who want change and progress and betterment attempt to speak up.

It is my feeling that American culture, as it stands today, is very nearly a kink in the evolution of human culture on the whole. (We are by no means the only kink, but a kink in the smooth flow none the less.) It’s dominance is troublesome when elsewhere in the world there are more mature cultures who by turns seem willing to celebrate life, to enjoy themselves, to love, and most of all to learn. If those among us who want further enlightenment here on earth do not eventually shake loose of the yoke which keeps America backward and fearful, if we don’t grow up and punch the schoolyard bully square in the mouth as it were, then we are part of the problem and not at all the shining light which we’ve always assumed ourselves to be.

In any event we have some serious fucking issues.

Discuss.

The monkeys and the crabs have never liked one another much. They worshipped different Gods and had little patience for what they saw as the other’s shortcomings.  Yet each possessed something the other wanted and so uneasy interaction was inevitable. The monkeys were poor and power hungry and so needed money which the crabs had plenty of. The crabs had a mighty thirst which could only be quenched with persimmon juice, and the monkeys owned most of the worlds persimmon trees.

Once upon a time in the “wretched” land of the monkeys the crabs, being rich and powerful and full of that mighty thirst, installed a monkey of their choosing in a big persimmon tree. They figured having a “puppet-monkey” of their very own, ruling over a tree, would yield all kinds of benefits in that unfriendly land, not the least of which would be access to the sweet sweet persimmons they so desperately craved. An ugly little crab shook hands with the ugly power-hungry “puppet-monkey” and all seemed just fine.

Over time the power hungry “puppet-monkey” began overstepping the bounds which his crab overlords had set for him. His land acquired a little wealth from persimmon sales and he became even more power-mad and viscous. He hurled poison persimmons at any monkey who challenged him and began taunting the very crabs who had put him in power. This went on and on and on, the monkey becoming ever more bold, the crabs becoming ever more angry. The crabs soon realized they’d picked a bad monkey to be their puppet and yearned to remove him from the persimmon tree.

Across the ocean in the rich and fertile land of the crabs a catastrophe befell the citizens which left them fearful and angry. Seeing their chance the king crabs blamed the catastrophe on their “puppet-monkey” and confused the none too smart citizens, creating a perfect excuse to shake him violently from his persimmon tree! The council of crabs, being almost wholly without chitin, agreed to the plan of the king-crabs.

Not wanting to seem as viscous as the monkey to the rest of the animal world, and fearful of having their true motivations become obvious to all, the king crabs gathered together a coalition of others with something to gain from the destruction of the “puppet-monkey.” They made promises of favor and showed all of the animal world it was not the crabs alone who wanted to be free of the “evil” monkey.

With their coalition in place the crabs travelled to the land of the monkeys and came down upon the “puppet-monkey” with all the considerable power their wealth could provide. There was shock and awe at the spectacle of flames leaping about the persimmon trees. The “puppet-monkey” proved easily defeated and the crabs exulted in accomplishing their mission.

But rich and powerful though they might have been the crabs and their coalition were not very smart! In their verve to shake the “puppet-monkey” from his tree they’d forgotten just how unfriendly the land of monkeys was, and just how much they’d always been despised. They somehow thought that mere words could erase thousands of years of distrust and animosity between monkeys and crabs. But of course they were wrong. Monkeys from all across the land came to fight the crabs and explosion after explosion would thereafter sound for years on end.

The crabs tried everything they could think of to thwart the monkeys, but as we’ve seen the crabs were not very smart, so for a long while all they could think of were sending in more crabs. Old crabs and young crabs and untrained crabs. Crabs of every kind. But no matter how many crabs they sent the explosions in the land of the persimmon trees just kept on coming. Both crabs and monkeys were blown to bits every single day. 

The crabs decided to set up super-secret prisons where they could send the problematic monkeys and torture them at will. They could beat the monkeys and demean them and piss on the books of their Gods without anyone ever knowing of their brutality. But the prisons didn’t help. Not being very smart the secret didn’t stay a secret for long and the persimmon fields exploded with a renewed vigor.

In the land of the crabs persimmons became even more expensive than they were to begin with and the citizens, after years of explosions, became tired of all the death. In truth they didn’t want to even hear anymore about the monkeys and their unfriendly land. The violence, though it occurred far away in the land of monkeys, had just as surely come to rule their lives at home as well. They couldn’t remember anymore why they’d allowed the king crabs to shake the “puppet-monkey” from his tree in the first place. Was he really worth it they wondered? Most of the crabs just wanted it all to be over.

But it was too late. The battle of the monkeys and the crabs had become an endless battle and no one could even imagine a way to stop it. It seemed no longer to be about persimmons and “puppet-monkeys.” The monkeys would fight forever to dispel the crabs they hated, and bewildered crabs would continue to die forever as well, because the king crabs, worried of being shaken from their own tree, would keep sending them. It was a sad time in the animal world, and still is, because the endless battle continues to this day.

The illustrations above were adapted from this version of the story.

The real story, just below the surface, seems to be summed up as follows: “This couldn’t have happened at a better time for the Bush Administration.” More than one talking head has oozed this sentiment. How disgusting is that? Yeah, dropping two 500 lb bombs to kill a single terrorist, one whose “importance” was in large part manufactured by our own errors in Iraq, is so minor an accomplishment it’s very nearly symbolic, and in as much the effect could be political only. Perhaps it will bounce Bush’s poll numbers a half a percentage point? The administration were so thrilled at this prospect evidently that they took the time to artfully matte and frame the death photo in a very tasteful gilt frame. How nice.

About the only effect I can imagine this having is more self-congratulatory bluster from the administration and, of course, retaliatory violence. But then The bluster is there with or without even minor accomplishments, (these are people who actually congratulate and award medals for failure) and the violence would have happened regardless. So as I said before “...AND?”