virtual mercury
the smithsonian national air and space museum (which i recently shat all over here) has put up some nice quicktime vr’s on their site of cockpit interiors. now i tend to not give half a damn about planes, but it’s worth a visit for the virtual murcury capsule, and to a lesser degree the gemini 7. if your into aviation you’ll likely get a kick out of the other stuff too.
his marvelous years
thoughtful piece by johnathan lethem about his brooklyn youth, reading marvel comics with his buddies, and jack kirby’s 1970’s tribulations.
some thoughts on painting
thought i’d take the time to type out a section of a book i recently purchased called contemporary art, a sourcebook of artist writings (which, by the way, i recommend to anyone interested in the ideas behind art, as a welcome alternative to all the second hand theory which abounds). this particular piece by lucian freud, titled simply some thoughts on painting, was originally published in encounters III, no.1 in july of 1954. i found it very interesting. there are sections of it i would guess any painter might relate to, others which are thought provoking. in any case it adds to the experience of looking at his work and gives the rest of us a viewpoint other than our own to consider.
my object in painting pictures is to try and move the senses by giving an intensification of reality. whether this can be achieved depends on how intensely the painter understands and feels for the person or object of his choice. because of this, painting is the only art in which the intuitive qualities of the artist may be more valuable to him than actual knowledge or intelligence.
the painter makes real to others his innermost feelings about all that he cares for. a secret becomes known to everyone who views the picture through the intensity with which it is felt. the painter must give a completely free rein to any feelings or sensations he may have and reject nothing to which he is naturally drawn. it is just this self-indulgence which acts for him as the discipline through which he discards what is inessential to him and so crystalizes his tastes. a painter’s tastes must grow out of what so obsesses him in life that he never has to ask himself what it is suitable for him to do in art. only through a complete understanding of his tastes can he free himself of any tendency to look at things with an eye to the way he can make them fit in with a ready -made conception. unless this understanding is constantly alive, he will begin to see life simply as material for his particular line in art. he will look at something, and ask himself: “can i make a picture by me out of this?” and so his work degenerates through no longer being a vehicle for his sensation. one might say that he has come to crystallize his art instead of his tastes, thereby insulating it from the emotion that could make it alive for others.
the painter’s obsession with his subject is all that he needs to drive him to work. people are driven towards making works of art, not by familiarity with the process by which this is done, but by a necessity to communicate their feelings about the object of their choice with such intensity that these feelings become infectious. yet the painter needs to put himself at a certain emotional distance from the subject in order to allow it to speak. he may smother it if he lets his passion for it overwhelm him while he is in the act of painting.
painters who deny themselves the representation of life and limit their language to purely abstract forms, are depriving themselves of the possibility of provoking more than an aesthetic emotion.
painters who use life itself as their subject-matter, working with the object in front of them, or constantly in mind, do so in order to translate life into art almost literally, as it were. the subject must be kept under close observation: if this is done, day and night, the subject- he, she, or it- will eventually reveal all without which selection itself is not possible; they reveal it, through some and every facet of their lives or lack of life; through movements and attitudes, through every variation from one moment to another. it is this very knowledge of life which can give art complete independence from life, an independence that is necessary because the picture in order to move us must never merely remind us of life, but must acquire a life of it’s own, precisely in order to reflect life. i say that one needs a complete knowledge of life in order to make the picture independent from life, because when a painter has a distant adoration of nature, an awe of it, which stops him from examining it, he can only copy nature superficially, because he does not dare to change it.
a painter must think of everything he sees as being there entirely for his own use and pleasure. the artist who tries to serve nature is only an executive artist. and, since the model he so faithfully copies is not going to be hung up next to the picture, since the picture is going to be there on it’s own, it is of no interest whether it is an accurate copy of the model. whether it will convince or not, depends entirely on what it is in itself, what is there to be seen. the model should only serve the very private function for the painter of providing the starting point for his excitement. the picture is all he feels about it, all he thinks worth preserving of it, all he invests it with. if all the qualities which a painter took from the model for his picture were really taken, no person could be painted twice.
the aura given out by a person or object is as much a part of them as their flesh. the effect that they make in space is bound up with them as might be their colour or smell. the effect in space of two different human individuals can be as different as the effect of a candle and an electric bulb. therefore the painter must be as concerned with the air surrounding his subject as with that subject itself. it is through observation and perception of atmosphere that he can register the feeling that he wished his painting to give out.
a moment of complete happiness never occurs in the creation of a work of art. the promise of it is felt in the act of creation but disappears toward completion of the work. for it is then that the painter realizes that it is only a picture he is painting. until then he has almost dared to hope that the picture might spring to life. were it not for this, the perfect painting might be painted, on the completion of which the painter could retire. it is this great insufficiency that drives him on. thus the process of creation becomes necessary to the painter perhaps more than his picture, the process if habit-forming.
-lucian freud.
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can you pass the third grade?
timed geography test designed to wake you up from your matrix-like delusion that you learned something in school. or am i the only embarrassingly stupid one around here?
the big ohhh
guardian u.k. extracts from a newly published book about orgasms. does not strike me as anything anyone over the age of 12 (or 8 if your an alterboy) doesn’t already intuit. but what the hell. brush up. though this is perhaps a more revealing avenue of study in some ways?
blast from the past
here is a heavily illustrated and informative pamphlet published in 1980 on how to protect yourself and survive a nuclear explosion… remember those? you’d think with the world all awash in hellish violence and heightened threats we’d be getting some updated briefings on how to handle catastrophes. are they teaching this kind of stuff in schools anymore? cause i have no clue what i’m supposed to do aside from washing with soap and water and watching television.
the saddest music in the world
is the title of the new guy maddin film opening this week. though he is not exactly a famous director in the usual sense he is rightly considered by many to be something approaching a mad genius. i’m sure that an equal or greater number of those who have actually seen his films hate them passionately. it would not surprise me in the least to hear them characterized as unoriginal (because by and large they mimic the films of the past, mostly those of the silent era), boring (because they mimic so very effectively), or just plain unintelligible (because they tend to be unflinchingly obtuse). but even with all that said, in my opinion, when they are not being hilarious, they are almost painfully poetic and incredibly beautiful.
there are certain films which simply serve a different function for me; not watched and loved because they are “good movies” but because they are evocative, exquisite, or inspiring. some that come to mind that illustrate this distinction well are haxan, a 1922 swedish film about the history of witchcraft, begotten, an intense, hallucinatory 1991 film by brooklynite director e. elias merhige, and cremaster 5, the lyric opera of mathew barney’s cremaster cycle. guy maddin’s better films, my favorite being the first i saw, his 1992 film careful, fit into this category for me. film as just plain ol’ art.
in any case though the most recent full length offering of his which i managed to see, twilight of the ice nymphs, didn’t measure up in my opinion, there were some amazing short films as well as a feature which i missed in the meantime. so perhaps he has rebounded. from the looks of it the saddest music in the world is not quite maddin’s regular fare, having moved forward in time at least a few decades and having cast actors outside his usual stable. i can’t say it looks like it will get added to my list of film as inspiration, but since he’s given me so much enjoyment in the past with careful, tales from gimli hospital, and archangel i figured i’d post about it anyway. and who knows, maybe it’s great. check out this last link for a few maddin quicktime goodies.
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